Central Carolina Presbytery Study Committee Report on 2018 Revoice

The Central Carolina Presbytery of the PCA heard the report of its ad interim study committee appointed on November 12, 2018, “to explore the 2018 Revoice Conference and to report its findings to Central Carolina Presbytery and recommend any action that the Presbytery might take.”

The Presbytery voted to “receive the committee’s report and commend the report to the churches and the denomination by putting it on the website, and also send it to the PCA Stated Clerk as information and to ByFaith Magazine.” Presbytery also voted to dismiss the committee with thanks.

A copy is available in PDF format at the following link: CCP Study Committee Report on 2018 Revoice Conference

The Conclusion to the Study Report has been copied below:

“As members of the body of Christ we don’t get to choose the controversies of our age. We might prefer to be talking about the Trinity or the two natures of Christ—and we should talk a lot about both doctrines—but the fact is that if we are going to be faithful as pastors, as Christians, and as a denomination we cannot avoid talking about sexuality. Sexual identity is one of the main sources of confusion and contention in our world—a reality that likely will not change in our lifetimes. We must find a way to navigate these issues that is biblically sound, theologically robust, historically informed, linguistically careful, relationally compassionate, and pastorally wise.

“This means we must be a people committed to truth. We appreciate Revoice’s commitment to biblical marriage. We commend them for their desire to help sexual strugglers stay rooted in Christ and in historic orthodoxy. At the same time, we are concerned that some of the principal voices in Revoice have not been careful enough with their labels, their theology, and their relational advice. Consequently, at present we do not feel Revoice is a safe guide in helping Christians navigate questions of gender and sexuality. We hope that within the PCA more attention will be given to the theology expressed in our Standards and to the doctrinal precision exemplified in the best of our tradition. We worry at times that some have traded a Reformed doctrine of sin for a therapeutic understanding of brokenness, or even for a Roman Catholic understanding of concupiscence. With a diminished view of sin comes a diminished role for repentance, a diminished understanding of the power of the gospel, and ultimately a diminished experience of worship itself. In a day where emoting comes easier than thinking, we must renew our conviction that truth does not get in the way of helping people; truth is fundamentally necessary if we are to be truly helpful.

“Of course, truth is not all we must keep in view when thinking through these difficult issues. We must never forget that we are dealing with real people, flesh and blood human beings with hurts and fears and joys and hopes. While we disagree with important aspects of what was said and assumed at the Revoice Conference, in so far as the movement acts as a reminder for all of us to be welcoming, sympathetic, and hospitable, there are valuable things we can learn and necessary lessons to be appropriated. In the end, just as the Son came from the Father full of grace and truth, so we pray that we do not have to choose between the two. The same-sex attracted among us need what all of us need, and what can only be found in the church: the redeeming power of gospel truth and the transformational love of gospel people.”